BEYOND THE ADVANCED PSYCHIATRIC SOCIETY- A COLLECTIVE RESEARCH/ OLTRE LA SOCIETA' PSICHIATRICA AVANZATA- UNA RICERCA COLLETTIVA


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mercoledì 26 giugno 2013

We Will Drink Our Coffee And Complete Our Novels And Lay In Sunlight And Sit In Darkness [SEP. 16, 2011, TAO LIN ]


http://thoughtcatalog.com/2011/we-will-drink-our-coffee-and-complete-our-novels-and-lay-in-sunlight-and-sit-in-darkness/




We will drink beer and look at Facebook and write poetry about llamas and make drunken YouTube videos of us walking through a snowstorm at night in a gated community in Massachusetts. We will shower separately and meet in bed. You will turn off the light and I will sit on the bed and a car will pass on the street and its headlights through the window will briefly illuminate your left eyebrow and then your entire face as you walk toward me.
The next day you will work on a novel about a lonely woman in New York City. I will work on a novel about depressed movie stars who don’t read books or look at blogs or have pets. We will meet in the living room at 3:30PM and eat watermelon by the window and watch small children walk home from school. We will write poetry about planetariums and outdoor recess and drink iced coffee and lay on the carpeted floor listening to acoustic guitar music by sad women in their late-20s.
We will drive to a new Japanese restaurant across the street from a Wal-Mart shopping plaza and it will be very dark inside and we will sit side-by-side in a corner booth and hold hands under the table. We will eat edamame and drink green tea. We will stay more than two hours and our waitress will watch us from the distance and we will whisper illogical phrases to each other and nod with serious facial expressions and hold each other and look at the rest of the restaurant with wide and calm and discerning eyes while thinking about the future and death and the next day and boredom.
After dinner we will drive around listening to emotional guitar music from the mid-90s and you will rest your head on my shoulder and I will pet your hair and think about crying and you will look at the speedometer and think about your childhood. In a 24-hour grocery store at 2:30 a.m. we will walk through the produce section and it will be very bright and I will say that I feel insane and drunk and you will pick up a muffin and ask me how many calories I think it is and I will say 860 and you will say 1120 and I will slap it out of your hand and while you are distracted I will kiss your mouth and then step back and look at your face. You will ask what I see and I will say your name and grin and hold your hand and we will walk through each aisle of the grocery store without talking. In the parking lot you will let go of my hand and run to the car and stare at me as I walk toward you with a neutral facial expression.
In bed at 5:30AM we will talk about organic gardening and small children and the future and Japan and Iceland and happy-sounding music with sad lyrics. When sunlight begins to brighten the room you will roll over and say you feel sleepy. I will pet your shoulder and hold you a little with my hand on your stomach. I will wonder if you are asleep and think about my friend in elementary school who I played Zelda with on regular Nintendo and what I would like the order of songs to be if I recorded a 5-song EP of sad songs with acoustic guitar and a muted drumset and a violin that sounded like it was being played in another room. TC mark

Whatever you want/ whatever you say [GC, 1980]


whatever you want
whatever you say
you know me
I know you

I tracked you down the alley
hard rain pouring down
I tracked you down the alley
I know you



( qualunque cosa tu voglia/ qualunque cosa tu dica/ tu mi conosci/ ti conosco
ti ho inseguita per il vicolo/ dura pioggia che cadeva/ ti ho inseguita per il vicolo/ ti conosco )







venerdì 21 giugno 2013

Michael Curtiz [GC, 1998, "SCHNABEL"]





Non potendo più esplorare era arrivato alla conclusione che non si poteva più esplorare.- Questa condizione, naturalmente, permetteva ricche compensazioni: si poteva soppesare, analizzare, il niente; profondi discorsi si potevano portare avanti, amicizie intrecciare, odi comporre sul niente (in nome del niente). Be’, a volte si sentiva un po’ vuoto. Piangendo si diceva: in questo sentimento (di spossessamento) è il fondo dell’essere che si rivela; è il senso del suo svanire. “Quando le parole cominciano ad aggrovigliarsi è il segno che qualcosa non funziona: Mallarmè uscito per strada, Finnegan’s wake nella vita di tutti i giorni”.  Allegorie della lettura. Allegorie della scrittura. Sempre aspettando un White Christmas che si allontanava, era incapace di cogliere lo splendore di Hollywood e Bing Crosby che emergeva contemporaneamente da un milione di schermi bianchi, le note che riempivano l’aria in una notte di dicembre. Era del tutto cieco davanti alla bellezza (davvero).- Di qui il suo fallimento.

giovedì 20 giugno 2013

The Mishima incident [November 25, 1970; Kinkaku-ji, 金閣寺]











http://www.full-stop.net/2012/06/12/features/essays/robert-fay/the-terrible-affliction-of-beauty/


http://ovo127.com/2009/11/26/trevor-blake-my-dream-for-you/

http://bibliojunkie.wordpress.com/2010/12/09/jlit-book-group-discussion-the-temple-of-the-golden-pavilion-by-yukio-mishima/


http://www.bibliomanie.it/bushido_romizi.htm  [ DONATA ROMIZI

'BUSHIDŌ, FILOSOFIA ED ETICA DEI SAMURAI']

http://www.hekisuikan.com/HSK/sottocart/kendo/kendo-storia/Guida_al_bushido_per_principianti.pdf

http://en.wikipedia.org/wiki/Samurai


http://digitalcommons.colby.edu/cgi/viewcontent.cgi?article=1027&context=ugrs
[The Confessional Hero of the Temple of the Golden Pavilion
Morgan Manoff, Colby College]

http://dewey.petra.ac.id/jiunkpe_dg_3326.html [IRENE HANDAYANI SUSANTO
 A Study on the reasons of the main male character's burning of the golden temple in yukio mishima's the temple of the golden pavilion]

http://journals.hil.unb.ca/index.php/IFR/article/download/13965/15047 [Alienation in the Novels of Yukio Mishima
David W. Atkinson]

http://www.nijl.ac.jp/~kiban-s/database/PDFronbun/salvatori-mishima.pdf [Alice Salvatori, "Mishima Yukio/Georges Bataille: Eros e Thanatos"]



http://en.wikipedia.org/wiki/Yukio_Mishima

http://libgen.info/view.php?id=922628  [Henry Scott Stokes The Life and Death of Yukio Mishima, 1974]

[http://www.flickr.com/photos/jackie-mottoo/3113751575/ transf.]






金閣寺
Kinkaku-ji 




venerdì 14 giugno 2013

For the love of Norman Brown [Robert Gibson Patterson: "Norman O. Brown: A 20th Century Intellectual Odyssey", 2004/ Norman O. Brown, "Love's Body", 1966]






Literal meanings are icons become stone idols; the stone sepulcher, the stone tables of the law. The New Testament remained hidden in the Old, like water in the rock; until the cross of Christ broke the rock open. Iconoclasm, the word like a hammer that breaketh the rock in pieces.
Cf. Luther cited in Hahn, “Luthers Auslegungsgrundsätze,” 190n.
Jeremiah XXIII, 29. (LB-185)

Only the exaggerations are true. Credo quia absurdum; as in parables or poetry. Aphoristic form is suicide, or self-sacrifice; for truth must die. Intellect is sacrifice of intellect, or fire; which burns up as it gives light.
Cf. Bhagavad Gita, IV, 19.

Broken flesh, broken mind, broken speech. Truth, a broken body: fragments, or aphorisms; as opposed to systematic form or methods: “Aphorisms, representing a knowledge broken, do invite men to inquire farther; whereas Methods, carrying the show of a total, do secure men, as if they were at farthest.”
Bacon in McLuhan, Gutenberg Galaxy, 102-103.

Systematic form attempts to evade the necessity of death in the life of the mind as of the body; it has immortal longings on it, and so it remains dead. Ducunt volentem fata, nolentem trahunt. The rigor is rigor mortis; systems are wooden crosses, Procrustean beds on which the living mind is pinned. Aphorism is the form of death and resurrection: “the form of eternity.”
Kaufmann, Nletzsche, 66.
(LB-187-8)


http://www.rgpost.com/media/Brown.pdf

http://library.ucsc.edu/book/export/html/1543
http://en.wikipedia.org/wiki/Norman_O._Brown
[Theodore Roszak, "The Making of a Counter Culture: Reflections on the Technocratic Society and Its Youthful Opposition" 1969:  http://libgen.info/view.php?id=496494 ]